About Asa Di Vaar: Asa Di Var is a collection of 24 pauris or stanzas written by Shri Guru Nanak Dev ji (Sri Guru Granth Sahib, Ang to Ang ). The whole . Bhai Gurmeet Singh Ji – Aasa Di Vaar – Vol.3 (Part-1 & 2) (Part 2) – Music. Check out Aasa Di Vaar, Vol. 18 by Bhai Ranjit Singh Chandan on Amazon Music. Stream ad-free or purchase CD’s and MP3s now on
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Ultimately we will be judged not by our learning or status, but by our conduct. Now to a summary of the Asa-di-var in serial order. O Nanak, in the world hereafter, that alone xasa received, which one gives to the needy from his own earnings and labor.
The Guru sets a course of life for his disciple, that of plain living and high thinking.
The text is also strewn with telling social comment. At the time of recitation, the choir will prefix each of the stanzas by a quatrain from the series by Guru Ram Das entered separately under Raga Asacollectively known as “chakkas”, or ci from the groups of six quatrains each counting as a unit. Image Of The Vaag. Impurity does not exist in matter, but in one’s ego, indifference to God and other people.
It is not right for any one to pass judgment on or vilify others. The deeds and the ode of this king was sung by the bards in that typical fashion which then was extremely popular and melodious and was therefore adopted to performing Asa Di War. Women, says the Guru, are the centre of life here on earth and in heaven. Personal tools Create account Log in. Chant 13 – 16 5. Secular knowledge or scholarship does not prevent us from sinning.
Asa di Var
Only they are pure, O Nanak, within whose minds the Lord abides. Through ignorance, we engage ourselves in selfishness and enjoyment, this will frustrate our hopes of a higher life.
Guru Nanak also exposed any idea of pollution, being connected with the events of aaasa and death. We have self-will with which we can modify our own conduct.
The religious teacher instructs his disciples to distinguish good from bad, true from false. What counts is self-control, purity and compassion. Outline of Sikhism Sikhism portal.
The Guru rejected the ‘Transfer-theory’ of Brahmins, that offerings given to them, were of benefit to the ancestors of the donors. This page was last edited on 19 Julyat Some of the lines form proverbs which need to be treasured. Both Hindus and Muslimsill-treated their women.
Asa di Var – Wikipedia
If they abide by His will, they will be content and filled with compassion for others. Raag Asa is the raga of pre-dawn hours and the custom of reciting the hymn at morning time is traced to the days of Guru Nanak himself. Thus together the terms means “A ballad of hope”. From Wikipedia, the free encyclopedia. If we are learned, we should not call any one low or inferior.
Vaqr social teaching of the Guru relates to the current trends of the age; caste aaasa and prejudice, bribery, greed, hypocrisy, the tyranny of kings and rulers and priestly class as all of which were accepted as a matter of course.
According to the musical direction recorded by Guru Arjan at the beginning of the Var, it is meant to be recited in the tune of an vsar folk vaar which had as its hero a prince by the name of Asraja, called “Tunda Asraj” because of a maimed hand tunda. Over the years this fear should become gradually replaced by love and self surrender, so that he loses his Impatience with those who are imperfect; he is in sympathy with them, for they are like strayed sheep.
Women are equally responsible to God for their actions There is no reason why we should conduct ourselves so foolishly towards each other. The metaphysical aspect awsa the Asa-di-var emphasizes Divine Ordinance HukumGod’s grace, the wonders of Nature and the pervading spirit of God in all His creation.
Guru Nanak also warned us against lust in sex. In its present form, it carries twenty four stanzas with a total of fifty nine slokas, 45 by Guru Nanak and 14 by Guru Do.
A few are given below:. Retrieved from ” http: